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This recalls the earlier prayer by the psalmist "My soul cleaves to the dust; Revive me according to Your word. " For example Ge 49:15 pictures Issachar as a donkey that "bends" its shoulder or back under a burden. Let me rather besiege the mercy-seat with incessant importunity4—"Quicken me in thy righteousness. "
The NT warnes us repeatedly "Do not be deceived (in the form of a command) - read these passages in context - 1 Co. 6:9; 1 Co. 15:33; Gal. We take it to heart by imitating men like Job (Heb 6:12+) who declared "I have not departed from the command of His lips; I have treasured the words of His mouth more than my necessary food. " 4 Surely he could have taken up this language, "My zeal hath consumed me, because mine enemies have forgotten thy words. " You are under special temptations not to ask it. To the best of my knowledge I had never done him any harm. I've run clean past that first one! This is the first part of the chain reaction. Abar figuratively indicates a specific spiritual concept. Let me then begin betimes—make haste—keep straight on—fix my eye on the mark—"endure unto the end. " Every holy suggestion is his influence. I declared Ps 119:46, 172 34:11 37:30 40:9, 10 71:15-18 118:17 Mt 10:27 12:34 Ac 4:20. This fresh occupation in his praise and service is not only our present privilege, but an antepast of our heavenly employment, when the word will never more "be taken out of our mouth, " but we shall "talk of his wondrous works"5 "for ever and ever. " Thus habitually did he realize the unspeakable privilege of an ever-present God! 1 Would that we could persuade them to cast their souls in penitence and faith before his blessed cross!
Lampás = torch, but frequently fed like a lamp with oil from a little vessel used for the purpose} On a hazardous journey, the torch was most necessary. The warmth of His love shall fill your emotions with its glow, and teach you the art of love; the light of His truth shall banish obscurity and ignorance from your mind, and endow it with direct and certain knowledge; the ray of His presence shall inspire you with strength, vigor, elasticity, immortal youth. As every action of the day is a step to heaven or hell—Oh! "I love them;" because they have often supplied wholesome reproofs in my wanderings; and plain directions in my perplexity. Hold thou me up, etc. We may also observe here an evidence of adoption, when obedience is not a burden, but a delight. And will not advancing wisdom show itself by increasing tenderness of conscience and carefulness of conduct? He saw it as a violation of the Magna Charta. Or I do not forget Your commandments. Let it be the light of life that guides you as you walk through this dark world today. Hear (KJV): Ps 5:2, 3 55:2 64:1. Charles Bridges - David's wisdom was of a practical—not of a mere intellectual or speculative character.
Sin starts early in life. 8 The thoughts follow the affections. —not "walking after the course, " not "fulfilling the desires, " of sin. Probably the recollection of the circumstance of his own sin, 9 would to the end of his life remind David of his special need of this prayer. We see this same principle in Ps 1:1+ (the negative) and Ps 1:2-3+ (the positive), where participating in the deeds of verse 1 will choke our desire for God's Word. It is true the head needs illumination, but even more the feet need direction, else head and feet may both fall into a ditch. Wiersbe's Commentary on the entire Old Testament - by Warren Wiersbe - for comments on Psalms scroll down to page 872. Thou openest thine hand, and satisfiest the desire of every living thing. What goes through your mind when you are in the presence of people who are unkind, especially people who don't believe the Word of God?
The martyrs' cry under the altar shows the acceptance of this complaint;2 "seeing it is a righteous thing with God to recompense tribulation to them that trouble" his people, "and to them that are troubled rest. Delight (08173)( shaa) means "to be sealed tight, " "to be blinded, " "to behave as if blinded" or "to gladden, " "to delight, " "to take pleasure in. " Mountains are removed from their place, or they become "plains before"5 it; "or the worm" is enabled to "thresh them, and beat them small, and make them as chaff. 2:19) or total strangers (6:2). Shall we look for ease under the power of this deadening malady? Kept (KJV): Ps 119:17, 34 Joh 14:21 15:10. It can push us closer to God and deeper into His Word. But why do I ever find the precepts to be "grievous" to me? Thou art good, and doest good - What a delightful description this is of God and his works!
False way (KJV): Ps 119:29, 30 Pr 14:12 Mt 7:13. So shall (KJV): The language of this verse is very emphatic. Witness the breathings of Brainerd's soul in this holy atmosphere, 'Oh that my soul were holy, as he is holy! When the Word speaks, God speaks. 2 Compare Isaiah 38:14, where the same word is used in the original. The power of the love of Christ delivered Matthew8 and Zaccheus9 from its influence, and "inclined their hearts to the testimonies of God. "
But on what ground is this "hope for the Lord's salvation" built? What is the end of this flowery path? Some, however, of the Lord's dear children are distressed in the conscious coldness of their spiritual affections. Revive me through Thy righteousness - Note the juxtaposition of God's precepts and revival. Discover wonderfu spiritual truths (v. 18). There is simply no comparison between gold and God (exception 3 identical letters! FIRST—THE PRIORITY OF THE DESIRE.
"9 To all accusations from every quarter, our challenge is ready, "Who shall lay anything to the charge of God's elect? I want not a general apprehension—I am not satisfied with the description of it. Let us subscribe ourselves before God as wretched, and helpless, and guilty. Indeed the highest archangel before the throne stands only as he is upheld by the Lord, and may unite with the weakest child in the Lord's family in the acknowledgment, "By the grace of God I am what I am. Let my spirit be wounded by every fresh discovery of sin. The sincere desire to have "the way of lying removed from us, " is a clear evidence, that we have already "chosen the way of truth;" that "the spirit of truth hath guided us to him, "3 who is indeed "the way of truth"—the true and only way to God! In Ps 19:1 "their expanse is declaring... ", proclaiming, enumerating, telling, making known ("if you were told" - Hab 1:5). They will discover in the end, that they have "spent their money for that which is not bread, and their labor for that which satisfieth not. But it is such a mighty help in this conflict, when one desire has taken sole possession of the heart—"Lord, what wilt thou have me to do;"5 when we are so crucified to worldly influence, whether of pleasure, profit, fear, or esteem, as to be ready to act upon the resolution—"Wherefore henceforth know we no man after the flesh. But those who make the word their delight will always find it their counsellor. We might almost think that this verse was upon his mind at this moment. )