Liberalism Is A Mental Disorder
But there is another proverb equally true which says, "Better seek solitude than bad company. " Thus, he has set the authority of his sealwhich after God's is most reliableon this great work, the seal of his inextinguishable hate. Liberalism Is A Sin will focus our sights on the last enemy that needs to be destroyed before we can begin rebuilding the "Lost Faith" that makes life on this earth reasonable and harmonious and that enables people to obtain eternal salvationif they will only embrace it and live by it. Their views upon religion, morality, politics, the constitution of society are perpetually marshaled before us. The clairvoyant instinct of the sect cannot deceive them.
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Liberalism Is A Mental Disorder Quotes And Page
"Just WHAT it takes to gain Heaven! " With much stronger reason, to say of our neighbor what he every instant says of himself cannot justly offend. Therefore does it finally arrive, by force of its own premises, at the conclusion that one creed is as good as another; it then seeks to shelter its inconsistency under the false plea of liberty of conscience. And reprinted in 1979 and 1989 by TAN Books and Publishers, Inc. Re-typeset by TAN Books and Publishers, Inc. in 1993, under the title Liberalism Is a Sin, which is a translation of the original Spanish title, El Liberalismo es Pecado. Such are the family relations, the relations of inferior and superior, etc. But Liberalism is always strategically cunning. How then are we to answer this opposition? The judgment of simple human reason, duly enlightened.
Liberalism is naturally bound to produce writings, works and deeds impregnated with the spirit of Liberalism, or at least tainted with it. But in this instance, the control of the relation is practically in our own power, for it depends entirely on ourselves whether we seek or tolerate the reading of Liberal books. It seems to us that these two rules of common sense, which we can call rules of good Christian sense, sufficeif not to enable us to judge definitively every questionat least to keep us from perpetually stumbling over the roughness of the uneven soil which we daily tread and where the combat is always taking place. Under this dangerous influence, a deadly inertia is apt to creep over the souls of the incautious and is only to be overcome by the liveliest exercise of Catholic faith. On the borderland between the realms of light and darkness, the devil is most active and ingenious in detaining those who seem about to escape his snares, and he spares nothing to retain in his service a great number of people who would truly detest his infernal machinations if they only perceived them.
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In the folly of their ignorance, which they assert against the wisdom of the Church, they harden their consciences to the practical guidance of the Holy See and blindly enlist in the service of an enemy whose cunning deludes them into the slavery of Hellunder the disguise of freedom! This mass comprises over 45 percent of our population, holding itself aloof from Christianity, and in some instances virulently antagonistic to it. All rights reserved. This is a corollary or consequence of the principle we have just demonstrated. What appears good he assents to, but he is intellectually bound to no one. Liberalism refuses to acknowledge this rational obedience and denies the authority. You cannot assume this reprobated name, although you may be able by subtle sophisms to discover some secret way of reconciling it with your faith. And yet, how many Liberals, especially those of the easy-going and moderate type, regard the expressions "Liberal" and "friend of Liberals" which Catholic adversaries apply to them, as offensive and uncharitable! Voltaire's wretched infidelity won its frightful popularity from the grace of his style and the flash of his wit. The Liberal Catholic assumes as the formal motive of the act of faith, not the infallible authority of God revealing supernatural truth, but his own reason deigning to accept as true what appears rational to him according to the appreciation and measure of his own individual judgment. If the Church can take such a position, surely Ultramontanes, who are looked upon as the vanguard of the Church, may find an example in this her policy worthy of imitation. They declare themselves Catholic and aver their detestation and abhorrence of Liberalism, at least if we credit their words. Under no pretext may we sully the truth, even to the dotting of an "i'" As a French writer says: "Truth is the only charity allowed in history, " and, we may add, in the defense of religion and society. Jacobo Catala Et Alboso, Bishop of Barcelona.
Such are the relations of commerce, trade, labor, the professions, etc. The millions of Xerxes' army constituted a force of tremendous extension, but they were of no avail against the vigorous intensity of the Greek three hundred at Thermopylae. Chapter 6 Catholic Liberalism or Liberal Catholicism. The moderate Liberal does not detest the Pope; he may even express admiration for his sagacity; he only blames certain pretensions of the Roman Curia and certain exaggerations of Ultramontanism, which do not fall in with the trend of modern thought. Universal Studios Orlando Quotes (15). To escape the contagion, the power of resistance must be equal to the emergencies of the attack, and that power will be in proportion to our spiritual health. It is therefore perfectly proper not only to discredit any book, journal or discourse of the enemy, but it is also proper, in certain cases, even to discredit his person; for in warfare, beyond question, the principal element is the person engaged, as the gunner is the principal factor in an artillery fight and not the cannon, the powder, and the bomb. Its perfidy was short-lived. Liberalism in the intellectual order is license in the moral order.
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Qui male agit odit lucem"Everyone that doth evil hateth the light" (John 3:20)said our Divine Lord. The law of justice, potent in all ages, can be applied in this case. Read it; but not content with that, give it to others to read; explain it; comment on it, let it be your basis of operations. No, for we are old Catholics in the best sense of the words. But now, in the 1990's, with so many people having lost touch with the reasons for morality and goodness, we live in a situation where many of these customs have been abandoned by a large segment of our society, and the result is social disorder of the first magnitude. To denounce this sin and folly is a duty and a virtue. St. Augustine, cited by St. Thomas, characterizes sin against faith in these words: Hoc est peccatum quo tenentur cuncta peccata. The border and the war on terror are interrelated. Let the school be the best possible. Do the dead frighten you? Comments: Email for contact (not necessary): Javascript and RSS feeds.
The cholera threatening a country comes in the persons of the infected. Whoever thinks what he pleases will do what he pleases. U. S. oil dependence can be eliminated by proven and attractive technologies that create wealth, enhance choice, and strengthen common security. These are the epithets of odium hurled by Liberal votaries of all degrees at us Ultramontanes [i. e., Roman Catholics or papistsliterally: "beyond the mountains" for entrance to Italy from the continent of Europe requires traversing the Alpine Mountains, the highest in Europe. They do not stop to reflect that an edgeless and pointless sword is no longer a weapon, but a useless piece of old iron, and that wet powder cannot be fired. It is Catholicity consistent in all its parts, the logical concatenation of Catholic principles to their fullest. Whereupon, the Sacred Congregation has carefully examined both works and decided as follows: In the first, not only is nothing found contrary to sound doctrine, but its author, D. Felix Sarda, merits great praise for his exposition and defense of the sound doctrine therein set forth with solidity, order and lucidity, and without personal offense to anyone. This is the kind of soldiers we need. The straw of medieval philosophy and theology they hope before long to thrash out by the introduction of the modern spirit into her schools. Error is a somber night; its limits fringe away from it like a huge penumbra, which is sometimes taken for the shadow itself, faintly brightened by some reflections of the dying light, or rather by the luminary yet enveloped and obscured by the first shades of evening.
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What our 200 million non-Catholic population thinks in these matters naturally seeks and finds open expression. From these let us select a few epithets which stigmatize it with unsparing emphasis. With what success we have only to look around us to realize. ) In short, it sets itself up as the measure and rule of faith and thus really shuts out Revelation altogether. Chapter 21 Personal Polemics and Liberalism. The concordats, such as are observed at the present time, are so many iron collars which Liberalism has placed around her neck to stifle her. This membership is essential because only Catholicism has the KNOWLEDGE, through faith, plus the DIVINE LIFE and the HELP received from the Catholic Sacraments that we need for attaining this end. ) Shall we, against whom they aimed the keenest and deadliest shafts, contribute to their name and their renown! Appearances may be fair, and the devil may present himself as an angel of light. Top this all off with the concomitant alarming increase in drug abuse, and the rest of human morals simply disintegrated in the train. Not to offend our neighbor for the love of God is a sin. In the writings of the great athletes of Christianity, the usage of irony, imprecation, execration and of the most crushing epithets is continual.
However, the social upheaval of our times, brought on by these false ideas, now demands the ringing of the death-knell of Liberalism. We do not see in their errors simply free opinions, but culpable and formal heresies, as the law of God teaches us they are. Motivational Quotes. In consequence, the fact of being Liberal or anti-Liberal has nothing whatever to do with the horror which everyone ought to entertain for despotism and tyranny, nor with the desire of civil equality between all citizens; much less with the spirit of toleration and of generosity, which, in their proper acceptation, are Christian virtues. In practice, the distinction is of little moment whether they hold themselves merely indifferent or positively hostile. Hence the fierce and unholy opposition with which it is constantly assailed.
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It would be in truth a great triumph for them, under the pretext that no one except the Pope and the bishops could speak with the least authority, and thus to impose silence upon the lay champions of the Faith, such as were DeMaistre, Cortes, Veuillot, Ward, Lucas and McMaster, who once bore, and others who now bear, the banner of the Faith so boldly and unflinchingly against its most insidious foes. There is no doubt that the Pope here makes no allusion to the incessant battles between Catholics and Liberals, for the simple reason that Catholicity is truth and Liberalism heresy, between which there can be no peace, but only war to the death. It is the eternal vision of God and an eternal sharing in the life of God Himself. The argument is plain: the Pope recommends moderation and charity to Catholic writers as a means of preserving peace and mutual union. Very properly then do you say that you are Liberal, and no one will dispute the title with you. This class has not fully penetrated into the domain of truth. I will not belong to anyone but myself. Not in violence but in a treacherous friendliness on the part of Liberalism does the danger lie. Which they devote entirely to a demand upon the Civilta Cattolica for charityit will be useful, in beginning this fifteenth series of our Review, to confute once more the old objections with the old answers. It rejected these very plain condemnations on the ground that they had all been made to private persons, that they were, therefore, of an entirely private character, by no means ex cathedra, and, of course, not binding.
Those who thus conduct themselves are more dangerous and more baneful than declared enemies, not only because, without being warned of it, perhaps even without being conscious of it, they second the projects of wicked men, but also because, keeping within certain limits, they show themselves with some appearance of probity and sound doctrine.