Intersectionality Reading Group

"Autistic Disruptions, Trans Temporalities: A Narrative "Trap Door" in Time. " In E. Johnson & M. Henderson (Ed. Punks bulldaggers and welfare queens analysis full. COHEN'S opening salvo attunes the reader to the urgency of her project and draws into the political present the act of writing: the "rework[ing] [of] the conclusion. " He has published articles in The Black Scholar, the International Journal of Communication, Hypatia: A Journal of Feminist Philosophy, and Souls: A Critical Journal of Black Politics, Culture, and Society. Bjögvinsson, Erling, Pelle Ehn, and Per-Anders Hillgren.

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In place of gay and lesbian politics, queer politics sought a more radical push against dominant institutions. Power, not deliberation. " Department of African American Studies / Department of English. Methodology of the Oppressed. We Would Never Write That Down" Classifications of Unemployed and Data Challenges for AI. " A classic collection of Black feminist writings returns to print-with a new preface Barbara Smith was voted one of the most influential Black women in the U. S. by Essence Magazine! PhiloSOPHIA, (2012): 49-66. Punks bulldaggers and welfare queens analysis today. Mae G. Henderson is Professor of English at the University of North Carolina, Chapel Hill. No Mercy Here examines the brutalization of imprisoned women in local, county, and state convict labor systems, while also situating them within the black radical tradition by illuminating practices of resistance, refusal, and sabotage that challenged ideologies of racial capitalism and patriarchy, offering alternative conceptions of social and political life and envisioning a world beyond prisons. She points out how Black gay and lesbian activists, like Barbara Smith, critique queer politics as operating in a "historical and ideological vacuum" (pg.

"Reconfiguring gender with John Dewey: Habit, bodies, and cultural change. " Queer politics seeks to disrupt the notion of stablizing communical identities, pushing back against the ideology that unified identities are necessary for political movement (see Alcoff). ", Black Queer Studies: A Critical Anthology, E. Patrick Johnson, Mae G. Henderson. "Toward a field of intersectionality studies: Theory, applications, and praxis. Punks bulldaggers and welfare queens analysis 2. " Did you find this document useful? Are tied, and this connection must be acknowledged and utilized. 9:15 – 10:45am – PANEL 1: The Politics of Community Health. Social studies of science 37. The most interesting point Cohen makes in this piece is that in the same way queer sexuality has been regulated and controlled, the sexual behavior of nonnormative heterosexuals has also been heavily policed.

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"The gendered production of infrastructure. " 1 (2021): 2053951720977882. GLQ 3 (1997): 437-465. Born and raised in Metropolitan Detroit, Dr. Spence received his BA and PhD from the University of Michigan. But economic changes like this The cultural…. Proceedings of the 11th Biennial participatory design conference.

In the essay, Cohen criticizes the all-too-simple binary of "queer" versus "straight" and pleads for queer theory and politics to be more attentive to the complex and intertwined power relations of, for instance, sexuality, race, and class. LaMonda Horton-Stallings (Women's Studies, University of Maryland). She says one of the movement's greatest failures has been its inability to incorporate "the roles that race, class, and gender play in defining people's differing relations to dominant and normalizing power. Politics: Punks, Bulldaggers, and Welfare Queens by Cathy J. Cohen - 547 Words | Essay Example. " Instead, queer activism only serves to create what the author refers to as "hetero/queer" divide.

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Bailey's book, Butch Queens Up in Pumps: Gender, Performance, and Ballroom Culture in Detroit, a performance ethnography of Ballroom culture (University of Michigan Press, 2013), was awarded the Alan Bray Memorial Book Prize by the GL/Q Caucus of the Modern Language Association. She received the 2016 Sara A. Whaley Prize from the National Women's Studies Association for her book No Mercy Here: Gender, Punishment, and the Making of Jim Crow Modernity (University of North Carolina Press, 2016). Aliyyah I. Abdur-Rahman is an Associate Professor of English, African and Afro-American Studies, and Women's, Gender, and Sexuality Studies at Brandeis University. Intersectionality reading group. Rhetoric: not a biopic (no biographical facts), some explanation of artistic movements but emphasis on emotions and atmospheres, rarely any dialogue (narration in poem and song), most of movie is fantasy space without hughes, no cause or effect in series of images.

"A framework to explain the role of boundary objects in sustainability transitions. " Article PDF can be printed. Decentered identity. Kenyon Farrow, Treatment Action Group. She is the editor of. Intersections of Folklore, Vernacular, Myth, and Queerness in Black Female Culture (2007), critically engages folklore and vernacular theory, black cultural studies, and queer theory to examine the representation of sexual desire in fiction, poetry, stand-up comedy, neo-soul, and hip-hop created by black women. This paper investigates the relationship between heteronormativity, queerness, and neoliberal capitalism. 2:00 – 3:30pm – PANEL 3: Black Sexualities. This special issue on placing LGBTQ+ urban activisms seeks to affirm the plurality of LGBTQ+ activisms and expand the geographic lens to consider places that have been side-lined as sites of LGBTQ+…. Ceremonies: Prose and Poetry. GSWS 096: Midterm 1 Flashcards. Combahee River Collective: A Black Feminist Statement. For example, the intimate sphere has always been a heightened domain of regulation for racialized marginal communities.

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This use of the intimate sphere as a site of regulation is not new. Mulligan, Deirdre K., and Helen Nissenbaum. "When multiplication doesn't equal quick addition: Examining intersectionality as a research paradigm. " "Getting ourselves together: Data-centered participatory design research & epistemic burden. " Llaveria Caselles, Eric. Cohen asserts that queers should focus on coalition building, on a basis of more than just sexual orientation, with those who are othered and don't necessarily benefit from cis-heterosexual privilege. Le Dantec, Christopher A. This article explores a Black queer feminist frame of reference as a critical response to the cisnormative and heteronormative Black political science literature. Friday, April 21, 2017. Assume all accounts have normal balances. 3 Instead, the loudest mainstream LGBTQ+ voices continue to invest in presumptively stable identity categories, the security of which is expressed in well-meaning bromides such as the claim to having been "born this way" or tautologies like "love is love. " She argues that queerness is not the unifying factor needed for enacting political change. Hammack, Phillip L., Leifa Mayers, and Eric P. Windell.

Black Queer Studies: A Critical Anthology (pp. Accounts payable $ 3, 600 Accounts receivable 45, 333 Building 156, 000 Cash 50, 480 Common stock 110, 000 Dividends 18, 000 Equipment 33, 500 Fees earned revenue 225, 430 Land 18, 000 Miscellaneous expense 5, 123 Notes payable 85, 500 Retained earnings 60, 606 Salaries expense 151, 900 Supplies 6, 800. Key terms: - queer/political action. Graduate Journal of Social Science 14. While optimistic about the intersectional work of the Movement for Black Lives, Cohen notes how LGBTQ+ politics has refused "Punks's" intervention. Black Youth and the Future of American Politics (Oxford 2010), Cohen presents a detailed analysis of the racialized and often still racist power dynamics in contemporary US politics that draws on the actual voices of black youth. Curriculum: Toward new identities (1998): 211-232.

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At the close of the 20th century, Cathy Cohen insisted that "…a truly radical or transformative politics has not resulted from queer activism. "Forging feminist identity in an international movement: a collective identity approach to twentieth-century feminism. " "Standpoint theory as a methodology for the study of power relations. " Session 3: Intersectionality and practice I. Puar, Jasbir K. ""I would rather be a cyborg than a goddess": Becoming-intersectional in assemblage theory. " Theory and society 38. Suggested by Dominique Adams-Romena: Moore, M. (2010). By transformational, again, I mean a politics that does not search for opportunities to integrate into dominant institutions and normative social relationships, but instead pursues a political agenda that seeks to change values, definitions, and laws which make these institutions and relationships oppressive. I owe a special thank you to Drs.

Cohen is the author of two books: Democracy Remixed: Black Youth and the Future of American Politics (Oxford University Press 2010) and The Boundaries of Blackness: AIDS and the Breakdown of Black Politics (University of Chicago Press 1999) and co-editor with Kathleen Jones and Joan Tronto of Women Transforming Politics: An Alternative Reader (NYU, 1997). Based on Cohen's argument, the best radical transformation can only come about by considering how the various sources of oppression and discrimination are interconnected. Lester Spence, Political Science, John Hopkins University. Before synthesizing a sample of Cohen's political thought, this article succinctly reviews Black political science, including Black feminist political science, detailing its history, problems, trends, and how scholars have tended to carry out Black politics work within the discipline. American Political Science Review, 108(2), 252-264. "Cultivated co-production: Sexual health, human rights, and the revision of the ICD. " Science, technology, & human values 23. Link (Links to an external site.

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Collins, Patricia Hill. Rhetoric: use of the name "mattachine" from masque group (pretentious, secretive), appeal to academia/expertise presumed to have, middle-class respectability, collective authorship. ': utopianism and mutual aid as survival strategies for homeless trans people. American journal of public health, 102(7), 1267-1273. Marlon M. Bailey is an Associate Professor of Women and Gender Studies at in the School of Social Transformation at Arizona State University. She earned her doctorate in Health Behavior from the Gillings School of Public Health at the University of North Carolina. Her first book, Mutha is Half a Word! Signs: Journal of Women in Culture and Society 41. "Consciousness and Conscience: Feminism, Pragmatism, and the Potential for Radical Change. " Combining these forms of social transformation—and harnessing their synergy—he works to create awareness, promote personal healing, surmount institutional barriers and generate systemic change.

In a turn that's also typical of the genre, what Cohen performatively frames as a "distraction" from her work is not a diversion at all but instead exemplifies her argument's necessity. She is also founder and co-convener of the Black Studies Project@UCSD and a member of the Consortium for Black Studies in California multi-campus research grant funded by the UC's Office of the President. Key quote$: Despite the possibility invested in the idea of queerness and the practice of queer politics, I argue that a truly radical or transformative politics has not resulted from queer activism.