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And this may on nowise be evil, if their deceits of curiosity of wit, and of unordained straining of the fleshly heart be removed as I learn thee, or better if thou better mayest. And you are to step over it resolutely and eagerly, with a devout and kindling love, and try to penetrate that darkness above you. And by keeping and continual working in this work only without more, a man evermore riseth higher and higher from sin, and nearer and nearer unto God. Me think that in this blind beholding of sin, thus congealed in a lump, none other thing than thyself, it should be no need to bind a madder thing, than thou shouldest be in this time. Good, when it is opened by grace for to see thy wretchedness, the passion, the kindness, and the wonderful works of God in His creatures bodily and ghostly. Numerous copies of the Cloud of Unknowing and the other works attributed to its writer are in existence. So lift up your love to that cloud. SOME might think that I do little worship to Martha, that special saint, for I liken her words of complaining of her sister unto these worldly men's words, or theirs unto hers: and truly I mean no unworship to her nor to them. In this excerpt, the author of The Cloud of Unknowing instructs the practitioner that he must put a cloud of forgetting between himself and all created things.

The Cloud Of Unknowing And Other Works

The spelling has therefore been modernised throughout: and except in a few instances, where phrases of a special charm or quaintness, or the alliterative passages so characteristic of the author's style, demanded their retention, obsolete words have been replaced by their nearest modern equivalents. Philip Gröning: Into Great Silence. Nothing is known of him; beyond the fact, which seems clear from his writings, that he was a cloistered monk devoted to the contemplative life. "Shall I, a gnat which dances in Thy ray, Dare to be reverent. Chapter 10 – How a man shall know when his thought is no sin; and if it be sin, when it is deadly and when it is venial. I mean for the time. It sufficeth enough unto thee, that thou feelest thee stirred likingly with a thing thou wottest never what, else that in this stirring thou hast no special thought of any thing under God; and that thine intent be nakedly directed unto God. For why, that is the work of only God, specially wrought in what soul that Him liketh without any desert of the same soul. The British poet, T. S. Eliot also followed in the footsteps of the contemplative custom of the Cloud.

The Cloud Of Unknowing Free

ALL those that read or hear the matter of this book be read or spoken, and in this reading or hearing think it a good and liking thing, be never the rather called of God to work in this work, only for this liking stirring that they feel in the time of this reading. Ye wot not what them aileth: let them sit in their rest and in their play, with the third and the best part of Mary. " And this is the merciful miracle of our Lord, that so specially giveth His grace, to the wondering of all this world. For if He shew Him lying, or standing, or sitting, by revelation bodily to any creature in this life, it is done for some ghostly bemeaning: and not for no manner of bodily bearing that He hath in heaven. It differs widely, both in the matter of additions and of omissions, from all the texts in the British Museum, and represents a distinctly inferior recension of the work. "Charity is nought else... but love of God for Himself above all creatures, and of man for God even as thyself.

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Whenever we hear or read about something that our bodies' superficial senses cannot describe to us in any way, we can be sure that this thing is spiritual and not physical. There is in this doctrine something which should be peculiarly congenial to the activistic tendencies of modern thought. Nevertheless deeds may lawfully be judged, but not the man, whether they be good or evil. In order to possess what you do not possess. "List" is best understood by comparison with its opposite, "listless. " For why, these folk will more weigh, and more sorrow make for an unordained gesture or unseemly or unfitting word spoken before men, than they will for a thousand vain thoughts and stinking stirrings of sin wilfully drawn upon them, or recklessly used in the sight of God and the saints and the angels in heaven. And therefore shape thee to bide in this darkness as long as thou mayest, evermore crying after Him that thou lovest. But of one thing I warn thee amongst all other. Insomuch that a loving soul alone in itself, by virtue of love should comprehend in itself Him that is sufficient to the full—and much more, without comparison—to fill all the souls and angels that ever may be. All fiends be furious when thou thus dost, and try for to defeat it in all that they can. AND if thou say aught touching the ascension of our Lord, for that was done bodily, and for a bodily bemeaning as well as for a ghostly, for both He ascended very God and very man: to this will I answer thee, that He had been dead, and was clad with undeadliness, and so shall we be at the Day of Doom. And let him think, that he hath full long been holden therefrom.

The Cloud Of Unknowing Quotes And Page

That's why when you meditate, you must not let your mind turn to your life and to things that you have done or are planning to do, even if these are good deeds. And in other men or women whatso they be, religious or seculars, the use and the working of this natural wit is then evil, when it is swollen with proud and curious skills of worldly things, and fleshly conceits in coveting of worldly worships and having of riches and vain plesaunce and flatterings of others. I mean but well: if thou canst not conceive it, lay it by thy side till God come and teach thee. My suggestion resists distortion. IT IS ONLY in recent years that I have come to appreciate the mystical texts of the Christian teachings, having spent most of my life investigating Eastern philosophy, specifically Advaita Vedanta and the nondual message of Sri Ramana Maharshi and Nisargadatta Maharaj. And therefore it is said commonly of one friend to another, when he is in bodily battle: "Bear thee well, fellow, and fight fast, and give not up the battle over lightly; for I shall stand by thee. " This deceit of false feeling, and of false knowing following thereon, hath diverse and wonderful variations, after the diversity of states and the subtle conditions of them that be deceived: as hath the true feeling and knowing of them that be saved. Somewhat wot I by the proof, and somewhat by hearsay; and of these deceits list me tell thee a little as me thinketh. The which work, an it be truly conceived, is neither bodily working nor ghostly working; and shortly to say, it is a working against nature, and the devil is the chief worker thereof. And it needeth not more to be witted, but that His body is oned with the soul, without departing. The original text can be puzzled out but it is far from a fluid read. Both this power and the thing that it worketh in be contained in the Memory. SWEET was that love betwixt our Lord and Mary.

The Cloud Of Unknowing Summary

For it should on nowise be so, ghostly. In- somuch, that she had ofttimes little special remembrance, whether that ever she had been a sinner or none. Sometime him think it God, for peace and rest that he findeth therein. And yet I grant well, that she had full much sorrow, and wept full sore for her sins, and full much she was meeked in remembrance of her wretchedness. For have a man never so much ghostly understanding in knowing of all made ghostly things, yet may he never by the work of his understanding come to the knowing of an unmade ghostly thing: the which is nought but God. His might is His height. This is the hard work. Next, he has a great simplicity of outlook, which enables him to present the result of his highest experiences and intuitions in the most direct and homely language. And therefore I would leave all that thing that I can think, and choose to my love that thing that I cannot think. Then, about the middle of the 14th century, England—at that time in the height of her great mystical period—led the way with the first translation into the vernacular of the Areopagite's work. God is hidden between them and cannot be found by anything your soul does, but only by the love of your heart. Because God may well be loved, but not thought. We have come a long way since the 14th century — at least in that area of life!

In all these shalt thou keep discretion, that they be neither too much nor too little. Take good heed, that I say withholden, and not withdrawn. And thus they reverse them against the course of nature, and with this curiosity they travail their imagination so indiscreetly, that at the last they turn their brain in their heads, and then as fast the devil hath power for to feign some false light or sounds, sweet smells in their noses, wonderful tastes in their mouths; and many quaint heats and burnings in their bodily breasts or in their bowels, in their backs and in their reins and in their members. "Meddle thou not therewith, as thou wouldest help it, for dread lest thou spill all. Came she therefore down from the height of desire into the deepness of her sinful life, and searched in the foul stinking fen and dunghill of her sins; searching them up, by one and by one, with all the circumstances of them, and sorrowed and wept so upon them each one by itself? But herefore I do that I do: because I think to tell thee and let thee see the worthiness of this ghostly exercise before all other exercise bodily or ghostly that man can or may do by grace. And for the defailing of this working, a man falleth evermore deeper and deeper in sin, and further and further from God. Even if I dared, I would refuse, and that's that.

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