Cultural Indicators For Repo

Transcripts of interviews and documents (Phase 1: Data familiarisation) were read in their entirety and in an active way to identify repetition, recurrence and forcefulness or words, phrases, or themes (termed 'concepts') that responded to the key research aims/questions: What are the organisational strengths and resources that may be applied to respond to pre-diabetes? A board member reiterated this point: "Because health and wellbeing to Māori is not just what health is to the health system. Nevertheless, participants reported that New Zealand government agencies are increasingly taking an inter-agency approach to health and wellbeing, which theoretically provides a mechanism for organisations to provide fully funded, more holistic care in a way that acknowledges the link between health outcomes and the social determinants of health.

Indicators Of Status In Maori Culture Crossword

The other co-authors (JT, CM, JO) were members of the team directly constructing the health intervention. If you are done solving this clue take a look below to the other clues found on today's puzzle in case you may need help with any of them. Maori symbols and meanings. Revisit vision, roles, measures and the 'why' regularly. A coding scheme was developed containing concepts (and subsidiary concepts), and their definitions (Phase 2: Generating initial codes). She considers her Maori ancestresses, prior to the impact of Christianity, to have been "extremely liberated" in comparison to her English ancestresses.

Indicators Of Status In Maori Culture Crossword Clue

To fulfil this criterion, the team submits meeting minutes or notes from the discussion, the planned changes and the schedule for monitoring the data. However, evidence abounds which refutes the notion that traditional Maori society attached greater significance to male roles than to female roles. 64a Opposites or instructions for answering this puzzles starred clues. A woman's reproductive capabilities could only be legitimated if owned by a man in the context of marriage - hence the stigma of illegitimacy, from which the child had to be protected. Indicators of status in maori culture crossword clue. Despite these opportunities and recognition of important performance indicators, there is sparse research about how to leverage these elements for addressing health inequities especially within Indigenous and Māori communities. Another useful site is Te Whatu Ora Southern, who list local Kaupapa Māori services and other resources.

Indicators Of Status In Maori

European and supporting Māori forces (increasingly numerous after 1864) checked each new effort by the King Movement tribes. Systems thinking and indigenous systems: native contributions to obesity prevention. Until 1985, rape could not be perpetrated in New Zealand law by a husband against his wife. Tikanga regarding the gathering of food and other resources is handed down to each new generation. Informed consent to participate in the study was obtained from all participants prior to their involvement. London: Thomson Learning; 2002. Manaakitanga — Independent Māori Statutory Board. Panaretto KS, Wenitong M, Button S, Ring IT. Description of the use of data and audits to develop health equity initiatives. 62a Memorable parts of songs. The only exception was where the child and at least one applicant were Maori (which at that time included only those who were "half-caste" or more):[62] such adoption could still go through the Maori Land Court process. Perhaps the most debilitating legacy of colonisation for Maori women is the effect it has had on our perceptions of ourselves. The routines of the whanau were such that couples could not be isolated to lead independent lifestyles. Fortunately, it is a popular plant for riparian planting due to its robust nature and ability to improve water quality. It has been used as an attempt to meet a variety of aims, including to improve outcomes, lower costs, increase coverage of and access to services, improve service quality, and improve efficiency of resource utilisation [36].

Indicators Of Status In Maori In New Zealand

Māori health organisations are important actors in systems seeking to improve outcomes and eliminate health inequities. Maori women's interests are, in the end, our own: Our struggle as Maori women is our own struggle. 84 For a careful analysis of the way in which the Labour government dealt with the incorporation of Treaty principles in a range of policy areas, and of the way the courts handled such provisions, see Kelsey, J A Question of Honour: Labour and the Treaty 1984-1989 (1990); and Kelsey, supra note 80, chapter 21. The government's Māori Health Action Plan 2020-2025, Whakamaua, sets the government's direction for Māori health advancement over the next five years. The Native Land Act 1909 declared Maori customary marriages to be valid for some purposes only and required Maori to undergo legal marriage ceremonies. Grandmothers, aunts and other females and male elders were responsible for rearing the children of the kainga. A systematic review of the effectiveness of individual, community and societal level interventions at reducing socioeconomic inequalities in obesity amongst children. Cultural indicators for repo. Therefore, this research was designed to provide detailed insight and in-depth data into the role of Māori health and/or Indigenous health organisations, who commonly face many similar challenges in their work to reduce health inequities, and is useful to understand complex inter-relationships between the qualitative data and to inform policy.

Indicators Of Status In Maori Culture Crossword Puzzle

The main Māori combatants in the mid-60s were the fanatic Hauhau warriors. These efforts might include: - Having specific targets and timelines, for example, measure statins in Māori versus non-Māori. Tipene-Leach DC, Coppell KJ, Abel S, Pahau HL, Ehau T, Mann JI. The Ministry of Health has utilised these principles in the recent re-development of its Māori Health Action Plan, Whakamaua, noting that they are applicable to the wider health and disability system and not just to primary care. It is only through a transferral of power back to Maori that the difficult task of formulating strategies to deal with the destruction wrought by colonisation can begin. 66a Red white and blue land for short. 28a Applies the first row of loops to a knitting needle. While fighting raged in Taranaki once again, the Waikato War began in July 1863, and the Waikato River region, the centre of the King Movement tribes, became the main target of the Europeans. Implementation challenges arise in part due to the aetiology of T2D, which comprises a complex mix of social, cultural, genetic, physiological, psychological, familial, economic, and political factors. Deliver targeted equitable services for the enrolled Māori population; ensure ethnicity data on Māori are available and robust; and establish priorities for Māori in the practice and set goals that will benefit their health outcomes. He Pikinga Waiora: supporting Māori health organisations to respond to pre-diabetes | International Journal for Equity in Health | Full Text. Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations. And in so doing you ignore me.

Maori Symbols And Meanings

Glossary of Maori Terms: haka chant, the performance of which achieves collective preparedness and unity of purpose. For example, at the organisation level, it may be possible to make joint bids for larger contracts by strategically selecting who to work with on the basis of core organisational skills, strengths and values. Availability of data and materials. Have a word/sentence of the week.

Loss Of Maori Identity

32a Some glass signs. It is clear from such histories that Maori women occupied very important leadership positions in traditional society, positions of military, spiritual and political significance. Until 1860 the Māori still owned most of the land of North Island, but a large increase in the number of immigrants in the 1850s led to demands for greatly increased land purchase by the government. These protests[81] forced Maori grievances into the public consciousness and into the arena of national politics. 17] She either had no legal personality at all, [18] and simply existed to enable the legal person of the household to act effectively in the market, [19] or, at best, she was incapacitated, only a partial person. The process of coding was utilised to organise the data into meaningful groups, which were organised under broader themes (Phase 3: Searching for themes). The health status of Maori women is acknowledged as being particularly poor, [86] and yet our needs remain legislatively invisible and we remain largely invisible in the significant bodies operating within the new structure.

It is clear that female leadership roles did not end with colonisation. Pere also points out that assault on a woman, be it sexual or otherwise, was regarded as extremely serious and could result in death or, almost as bad, in being declared "dead" by the community and ignored from then on. Secondly, there was legal adoption, assisted by Maori welfare officers, who would generally try to ensure openness and to keep children within their kin group. The deliberate destruction of whanau and hapu structures and the forcing of Maori women away from their whanau and into the Pakeha model of the nuclear family left them vulnerable in a host of ways. Aotearoa New Zealand. Even if it were, she would simply revert to being his property, liable at any moment to be traded to yet another man in marriage.

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